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 Post subject: Re: Maguelonne
PostPosted: 27 Feb 2012 6:03 pm 
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...not that sort of spell Lov.
spell, as in a duration of time i believe.


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 Post subject: Re: Maguelonne
PostPosted: 27 Feb 2012 8:20 pm 
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Sheila wrote:
...not that sort of spell Lov.
spell, as in a duration of time i believe.


Correct. I'm referring to a short list of anti-popes whose "pontificates" were seated at a chateau in Auvergne.

TCP


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 Post subject: Re: Maguelonne
PostPosted: 27 Feb 2012 8:22 pm 
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roscoe wrote:
TCP wrote:
roscoe wrote:

Yes well some have said this because they have a need to change the FACTS. Their THEORY doesn't fit the FACTS you see so they change the FACTS.


Funny how Roscoe can never see how this maxim applies to himself. :lol:

TCP


Why do you always do this and then I go

Examples please


Pretty much everything you've ever posted here.

roscoe wrote:
And at this point you then run away avoiding the answer?


I guess I don't make a habit of sitting by the computer waiting for you to get back to me.

TCP


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 Post subject: Re: Maguelonne
PostPosted: 27 Feb 2012 9:23 pm 
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TCP wrote:
Sheila wrote:
...not that sort of spell Lov.
spell, as in a duration of time i believe.


Correct. I'm referring to a short list of anti-popes whose "pontificates" were seated at a chateau in Auvergne.

TCP
Sheila wrote:
...not that sort of spell Lov.
spell, as in a duration of time i believe.


Oh Doh! as Homer Simpson says Sorry misunderstood

I will ask if anybody has heard of a legend where a group tried to conduct a spell in one of these caves of RLC
and something terrible happened....I heard this story from a great alchemist Druid
The area is a sacred area but it also has a very dark past too.
I'm not going into it too much but I was warned about it

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 Post subject: Re: Maguelonne
PostPosted: 28 Feb 2012 1:05 am 
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lovuian wrote:
I will ask if anybody has heard of a legend where a group tried to conduct a spell in one of these caves of RLC and something terrible happened....I heard this story from a great alchemist Druid
The area is a sacred area but it also has a very dark past too.
I'm not going into it too much but I was warned about it


I heard about it from a Tantric archpriestess but I'm sworn to secrecy.

TCP


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 Post subject: Re: Maguelonne
PostPosted: 28 Feb 2012 2:12 am 
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TCP wrote:
lovuian wrote:
I will ask if anybody has heard of a legend where a group tried to conduct a spell in one of these caves of RLC and something terrible happened....I heard this story from a great alchemist Druid
The area is a sacred area but it also has a very dark past too.
I'm not going into it too much but I was warned about it


I heard about it from a Tantric archpriestess but I'm sworn to secrecy.

TCP


I know what your talking about TCP
The Druid was too and was very vague about the whole affair
I didn't press but have been waiting for someone to bring it up

But I haven't seen anything
Somethings are best buried and subjects closed

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 Post subject: Re: Maguelonne
PostPosted: 28 Feb 2012 5:04 am 
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Sheila wrote:
You just keep tripping yourself up at every turn, that page is in Roumanian/Rômana just in case you hadn't noticed, and yes the Roumanians do call modern day Marseilles "Marsilia".


as i said above ..."Marsilla" is Marceille.

Quote:
the pious practice of use with the fountain of Our Lady of Marceille. Thus the fountain is indicated; the old chroniclers, however, knew it under the name of fountain of Our-Lady of Marsilla.


you can't even read plain English even when you post it up yourself, let alone Roumanian. :roll:

unless you're dyslexic and can't see the difference between Marsilia and Marsilla and Massilia ?


Image
Aix-en-Provence centre for the Cult of the Black Madonna.

In the Bouche du Rhone (Occitan: Bocas de Ròse) department. As in l'embouchure du Rhone

Image
The Black Madonna in the church of Notre-Dame-de-Marceille close to Limoux.

So why don't you tell me what Marsilia and Marsilla and Massilia all mean? What's the wetting of the eyelids ritual that Boudet mentioned in La Vraie Langue Celtique et le Cromleck de Rennes les Bains all about Sheila?

"I am the Dark Goddess whose ascendancy has begun with the Summer Solstice."

Image
Soularac (Occitan for Solar Rock) and St Barthelemy (Son of Ptolemy; Ptolemy II who made the first meridian line) photograph taken from Notre Dame de Marseille.

The sun will set between these peaks for three days from December 22nd to December 24th then on the 25th will set further to the right. It will never set to the left of these peaks.

The period between December 22nd and December 24th is called the Winter Solstice. The following day December 25th the sunset starts to move North again - It is reborn.


When did you last visit Notre-Dame-de-Marceille Sheila?

Tell me why Saunière was interested in Maguelonne?

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 Post subject: Re: Maguelonne
PostPosted: 28 Feb 2012 7:13 pm 
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roscoe wrote:
the Bouche du Rhone (Occitan: Bocas de Ròse)


now that i didn't know...well spotted.


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 Post subject: Re: Maguelonne
PostPosted: 28 Feb 2012 7:32 pm 
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roscoe wrote:

Image
The Black Madonna in the church of Notre-Dame-de-Marceille close to Limoux.

So why don't you tell me what Marsilia and Marsilla and Massilia all mean? What's the wetting of the eyelids ritual that Boudet mentioned in La Vraie Langue Celtique et le Cromleck de Rennes les Bains all about Sheila?




Part of the reasoning for the wetting of the eyelids is in the fact that "Notre Dame de Marceille" was not dedicated to the BVM, but to another Mary. The practice is taught to the children, which is the true use of the fountain of "Our Lady of Marceille". Who is "Our lady of Marceille" Roscoe, and what does this true use of the fountain represent?

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Last edited by wayward on 28 Feb 2012 7:46 pm, edited 1 time in total.

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 Post subject: Re: Maguelonne
PostPosted: 28 Feb 2012 7:46 pm 
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wayward wrote:
Part of the reasoning for the wetting of the eyelids is in the fact that "Notre Dame de Marceille" was not dedicated to the BVM, but to another Mary.


And which other Mary might that be?

TCP


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 Post subject: Re: Maguelonne
PostPosted: 28 Feb 2012 9:32 pm 
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wayward wrote:
roscoe wrote:

Image
The Black Madonna in the church of Notre-Dame-de-Marceille close to Limoux.

So why don't you tell me what Marsilia and Marsilla and Massilia all mean? What's the wetting of the eyelids ritual that Boudet mentioned in La Vraie Langue Celtique et le Cromleck de Rennes les Bains all about Sheila?




Part of the reasoning for the wetting of the eyelids is in the fact that "Notre Dame de Marceille" was not dedicated to the BVM, but to another Mary. The practice is taught to the children, which is the true use of the fountain of "Our Lady of Marceille". Who is "Our lady of Marceille" Roscoe, and what does this true use of the fountain represent?


Yep, the fountain on the sacra via down from the church is alleged to cure eyesight problems...didn't work for the wife though.


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 Post subject: Re: Maguelonne
PostPosted: 28 Feb 2012 10:37 pm 
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Pilrig wrote:
Yep, the fountain on the sacra via down from the church is alleged to cure eyesight problems...didn't work for the wife though.


But did she see faeries?

TCP


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 Post subject: Re: Maguelonne
PostPosted: 29 Feb 2012 3:56 am 
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wayward wrote:
roscoe wrote:

Image
The Black Madonna in the church of Notre-Dame-de-Marceille close to Limoux.

So why don't you tell me what Marsilia and Marsilla and Massilia all mean? What's the wetting of the eyelids ritual that Boudet mentioned in La Vraie Langue Celtique et le Cromleck de Rennes les Bains all about Sheila?




Part of the reasoning for the wetting of the eyelids is in the fact that "Notre Dame de Marceille" was not dedicated to the BVM, but to another Mary. The practice is taught to the children, which is the true use of the fountain of "Our Lady of Marceille". Who is "Our lady of Marceille" Roscoe, and what does this true use of the fountain represent?


Quote:
John 20:15 ~

"Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away"
KJV

Image
JÉSU . MEDÈLA . VULNÉRUM + SPES . UNA . PŒNITENTIUM
PER . MAGDALÀNÆ . LACRYMAS + PECCATA . NOSTRA . DILUAS

"Jesus, cures wounds + hope at the same time pays the penalty,
by Magdalene's tears + dilute our errors."


Smashed in the 1970s by someone who didn't like this phrase. It has never been replaced.

Image
Quote:
"Masonry still retains among its emblems one of a woman weeping over a broken column, holding in her hand a branch of acacia, myrtle, or tamarisk, while Time, we are told, stands behind her combing out the ringlets of her hair. We need not repeat the vapid and trivial explanation... given, of this representation of Isis, weeping at Byblos, over the column torn from the palace of the King, that contained the body of Osiris, while Horus, the God of Time, pours ambrosia on her hair."

Illustrious Albert Pike 33°
Morals and Dogma, page 379


Quote:
"The broken column denotes the untimely death of our Grand Master Hiram Abiff; the beautiful Virgin, weeping, denotes the Temple, unfinished; the book open before her, that his virtues there lie on perpetual record; the sprig of acacia in her right hand, ; the timely discovery of his body the urn in her left, that his ashes were there safely deposited to perpetuate the remembrance of so distinguished a character; and Time standing behind her unfolding the ringlets of her hair denotes that time, patience and perseverance will accomplish all things..."

Master Mason Initiation Lecture


Leo
Quote:
"De celle que je désirais libérer, montaient vers moi les effluves du parfum qui imprégnèrent le sépulchre. Jadis les uns l'avaient nommée : ISIS, Reine des sources bienfaisantes, VENEZ A MOI VOUS TOUS QUI SOUFFREZ ET QUI ETES ACCABLES ET JE VOUS SOULAGERAI, d'autres : MADELAINE, au célèbre vase plein d'un baume guérisseur. Les initiés savent son nom véritable : NOTRE DAME DES CROSS."
- Le serpent rouge.

Please note that all versions of Le Serpent Rouge have the word CROSS written in English.

The above drawing of the weeping virgin next to the broken column of Solomons Temple was drawn by a man named CROSS.

The whole Magdalene/Jesus story is a direct copy of the Isis/Osiris story and the Cult of Isis pervaded the island of Maguelonne.

Isis and Osiris are Sirius and Orion respectively

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Last edited by roscoe on 29 Feb 2012 5:10 am, edited 1 time in total.

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 Post subject: Re: Maguelonne
PostPosted: 29 Feb 2012 4:54 am 
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The story of Hiram Abiff

Solomon's Temple is a Solar Temple.

http://www.youtube.com/watch?v=zdtTwfUK ... re=related

Image

Image

The centre of the Cult of Isis is the town of ARLES where a cult of worshippers of Isis is supposed to have existed. Indeed in Roman times the area is also reputed to have been the centre of the worship of the Roman goddess Diana. Records of Sara’s veneration in Southern France do not exist before 1800 but this may be due to her being allegedly a Gypsy and it must be remembered that the Holy Roman church stamped out with great ferocity any veneration not sanctioned by them. It is important to note that the Catholic Church has later decanonized Sara. However this veneration seems to have come from the ordinary people and not the church and the church’s decanonization has had little effect on her veneration by ordinary people and she is celebrated every year at Saintes-Maries-de-la-mer and this veneration is tolerated by the Catholic priests of the area.

Image
Marie de NEGRE de ARLES
Do I have to spell it out for you?

Now you know why I chose Romanian to show the name Masillia

Remind me again from where the Cathars originated?

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 Post subject: Re: Maguelonne
PostPosted: 29 Feb 2012 7:46 am 
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roscoe wrote:
The centre of the Cult of Isis is the town of ARLES where a cult of worshippers of Isis is supposed to have existed. Indeed in Roman times the area is also reputed to have been the centre of the worship of the Roman goddess Diana. Records of Sara’s veneration in Southern France do not exist before 1800 but this may be due to her being allegedly a Gypsy and it must be remembered that the Holy Roman church stamped out with great ferocity any veneration not sanctioned by them. It is important to note that the Catholic Church has later decanonized Sara. However this veneration seems to have come from the ordinary people and not the church and the church’s decanonization has had little effect on her veneration by ordinary people and she is celebrated every year at Saintes-Maries-de-la-mer and this veneration is tolerated by the Catholic priests of the area.


The marshlands of the Camargue south of Arles are very much associated with gypsy life.

Nice little article here by Garth Cartwright on the annual Gitan Pilgrimage, which begins:

Quote:
Here they come now, two rows of men on white stallions, wearing black hats and carrying lances, providing a guard of honour for a squat statuette wrapped in gold cloth. Surrounding the horsemen are thousands of people, many cheering and chanting "Vive Sainte Sara!" Musicians play bursts of flamenco guitar or squeeze Hungarian melodies out of accordions. The horsemen and the crowd head towards the sea, seeming to move as one, suggesting a mix of religious procession and party. And that is exactly what this Felliniesque scene represents.

Every 24 May the small seaside town of Les Saintes-Maries-de-la-Mer hosts the Gitan Pilgrimage. This legend of St Sara accompanying St Marie-Jacobé and St Marie-Salomé when they arrived here from Palestine (so giving this former fishing town its name) dates back to the 16th century and the pilgrimage is a unique opportunity for Europe's Gypsies – largely drawn from French- and Catalan-speaking communities – to come together and affirm their faith and culture. And party hard.

The Gitan Pilgrimage takes place in the Carmargue, a vast, swampy delta immediately south of Arles. The Carmargue is extremely exotic, with tall marsh grasses where pink flamingos, black bulls and white horses roam freely.


Continues here:

http://www.guardian.co.uk/travel/2011/m ... l-camargue


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 Post subject: Re: Maguelonne
PostPosted: 29 Feb 2012 7:52 am 
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roscoe wrote:
The story of Hiram Abiff

Solomon's Temple is a Solar Temple.

http://www.youtube.com/watch?v=zdtTwfUK ... re=related

Image

Image

The centre of the Cult of Isis is the town of ARLES where a cult of worshippers of Isis is supposed to have existed. Indeed in Roman times the area is also reputed to have been the centre of the worship of the Roman goddess Diana. Records of Sara’s veneration in Southern France do not exist before 1800 but this may be due to her being allegedly a Gypsy and it must be remembered that the Holy Roman church stamped out with great ferocity any veneration not sanctioned by them. It is important to note that the Catholic Church has later decanonized Sara. However this veneration seems to have come from the ordinary people and not the church and the church’s decanonization has had little effect on her veneration by ordinary people and she is celebrated every year at Saintes-Maries-de-la-mer and this veneration is tolerated by the Catholic priests of the area.

Image
Marie de NEGRE de ARLES
Do I have to spell it out for you?

Now you know why I chose Romanian to show the name Masillia

Remind me again from where the Cathars originated?


-----------------------------------------------------------------------------------------------------------------------------------------

roscoe wrote:
Marie de NEGRE de ARLES
Do I have to spell it out for you?


No, no let me spell it out for you
According to the above post - I think I know where you are coming from now, Roscoe.

Here are Roscoe's beliefs.

1.) Sauniere believed in Hiram Abiff and worshipped him in Solomon's temple which is a solar temple.

2.) He also worshipped Sarah, whom accompanied Mary Magdalene. So he basically worshipped an Egyptian slave as well probably in Solomon's temple which is a solar temple.

3.) Roma or Gypsies also worship Sara the Black which may be Kali. So Sauniere must have been a Gypsy previously Indian worshipping an Egyptian slave.

4.) Jump to Arles - worshippers of cult of Isis, so Sauniere must have been a worshipper in the cult of Isis in Arles.

5.) So to conclude Sauniere was an Gypsy/Indian worshipper of an Egyptian slave & a cult member of Isis(a lunar diety) & the roman goddess Diana in Arles & in Solomon's temple which is a solar temple.

And Roscoe chose to show us this by chosing ROMANIAN as a word underlying the word ROMAN to show Masillia.

roscoe wrote:
Remind me again from where the Cathars originated?


Not in RLC but according to your logic, they are really Martians from Mars. It's about the only planetary influence you haven't mentioned.

Where is the evidence of Cathars in RLC?

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All that and not a Greek in sight.

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 Post subject: Re: Maguelonne
PostPosted: 29 Feb 2012 9:29 am 
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rain wrote:
roscoe wrote:
The story of Hiram Abiff

Solomon's Temple is a Solar Temple.

http://www.youtube.com/watch?v=zdtTwfUK ... re=related

Image

Image

The centre of the Cult of Isis is the town of ARLES where a cult of worshippers of Isis is supposed to have existed. Indeed in Roman times the area is also reputed to have been the centre of the worship of the Roman goddess Diana. Records of Sara’s veneration in Southern France do not exist before 1800 but this may be due to her being allegedly a Gypsy and it must be remembered that the Holy Roman church stamped out with great ferocity any veneration not sanctioned by them. It is important to note that the Catholic Church has later decanonized Sara. However this veneration seems to have come from the ordinary people and not the church and the church’s decanonization has had little effect on her veneration by ordinary people and she is celebrated every year at Saintes-Maries-de-la-mer and this veneration is tolerated by the Catholic priests of the area.

Image
Marie de NEGRE de ARLES
Do I have to spell it out for you?

Now you know why I chose Romanian to show the name Masillia

Remind me again from where the Cathars originated?


-----------------------------------------------------------------------------------------------------------------------------------------

roscoe wrote:
Marie de NEGRE de ARLES
Do I have to spell it out for you?


No, no let me spell it out for you
According to the above post - I think I know where you are coming from now, Roscoe.

Here are Roscoe's beliefs.

1.) Sauniere believed in Hiram Abiff and worshipped him in Solomon's temple which is a solar temple.

2.) He also worshipped Sarah, whom accompanied Mary Magdalene. So he basically worshipped an Egyptian slave as well probably in Solomon's temple which is a solar temple.

3.) Roma or Gypsies also worship Sara the Black which may be Kali. So Sauniere must have been a Gypsy previously Indian worshipping an Egyptian slave.

4.) Jump to Arles - worshippers of cult of Isis, so Sauniere must have been a worshipper in the cult of Isis in Arles.

5.) So to conclude Sauniere was an Gypsy/Indian worshipper of an Egyptian slave & a cult member of Isis(a lunar diety) & the roman goddess Diana in Arles & in Solomon's temple which is a solar temple.

And Roscoe chose to show us this by chosing ROMANIAN as a word underlying the word ROMAN to show Masillia.

roscoe wrote:
Remind me again from where the Cathars originated?


Not in RLC but according to your logic, they are really Martians from Mars. It's about the only planetary influence you haven't mentioned.

Where is the evidence of Cathars in RLC?

--------------------------------------------------------------------------------------

All that and not a Greek in sight.


Yers!!!

Your summary reminds me of this

You really do have it in for me don't you?

And all I have dared to say is that you need to start posting your evidence of the link to Rennes le Chateau before continuing with that Crista junk.

And because you are totally unable to do this the dummy comes out of the pram.

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 Post subject: Re: Maguelonne
PostPosted: 29 Feb 2012 9:46 am 
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roscoe wrote:
And because you are totally unable to do this the dummy comes out of the pram.


Well then may I suggest you don't spit your dummy out the pram - I did see where you called people idiots and swore before the moderator deleted the posts.

roscoe wrote:
Yers!!!

Your summary reminds me of this

You really do have it in for me don't you?


I don't have it in for you Roscoe - where am I wrong?

I'm just applying logic - this is why people don't read your posts because they are seemingly full of contradictions and false assumptions, I can't help with that but I can to some degree provide a better summation.

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 Post subject: Re: Maguelonne
PostPosted: 29 Feb 2012 11:48 am 
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rain wrote:


roscoe wrote:
Remind me again from where the Cathars originated?


Not in RLC but according to your logic, they are really Martians from Mars. It's about the only planetary influence you haven't mentioned.

Where is the evidence of Cathars in RLC?

--------------------------------------------------------------------------------------





With a Cathar Bishopric in the area called the Razes and the County of Toulouse being saturated with the Cathar faithful, wouldn't a better question be "where is the evidence Cathars were not in Rennes le Chateau"?
It seems to me that with all of the early gnostic influence in the area, the Marcosians being active in Southern Gaul in the early 2nd century, and then we have Hilary of Poitiers writing the Manichaeans faith being a significant force in the same area in the 4th century, that perhaps the Cathar faith was homegrown in the Languedoc (as the authors of HGHB had said). Then with the Bogomil influence evolved into what we now call Catharism.
During the early Cathar/ Catholic debates the heresy was called Manichaeanism until about 1167. The target of Bernard of Clairvaux's preaching in the Languedoc in 1145 were the teachings of Benedictine Monk, Henry of Lausanne, which were not specificly noted as being a form of Catharism.

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 Post subject: Re: Maguelonne
PostPosted: 29 Feb 2012 11:59 am 
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wayward wrote:
With a Cathar Bishopric in the area called the Razes and the County of Toulouse being saturated with the Cathar faithful, wouldn't a better question be "where is the evidence Cathars were not in Rennes le Chateau"?
It seems to me that with all of the early gnostic influence in the area, the Marcosians being active in Southern Gaul in the early 2nd century, and then we have Hilary of Poitiers writing the Manichaeans faith being a significant force in the same area in the 4th century, that perhaps the Cathar faith was homegrown in the Languedoc (as the authors of HGHB had said). Then with the Bogomil influence evolved into what we now call Catharism.
During the early Cathar/ Catholic debates the heresy was called Manichaeanism until about 1167. The target of Bernard of Clairvaux's preaching in the Languedoc in 1145 were the teachings of Benedictine Monk, Henry of Lausanne, which were not specificly noted as being a form of Catharism.


A simple "no evidence whatsoever" would have sufficed.

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 Post subject: Re: Maguelonne
PostPosted: 29 Feb 2012 12:04 pm 
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rain wrote:
wayward wrote:
With a Cathar Bishopric in the area called the Razes and the County of Toulouse being saturated with the Cathar faithful, wouldn't a better question be "where is the evidence Cathars were not in Rennes le Chateau"?
It seems to me that with all of the early gnostic influence in the area, the Marcosians being active in Southern Gaul in the early 2nd century, and then we have Hilary of Poitiers writing the Manichaeans faith being a significant force in the same area in the 4th century, that perhaps the Cathar faith was homegrown in the Languedoc (as the authors of HGHB had said). Then with the Bogomil influence evolved into what we now call Catharism.
During the early Cathar/ Catholic debates the heresy was called Manichaeanism until about 1167. The target of Bernard of Clairvaux's preaching in the Languedoc in 1145 were the teachings of Benedictine Monk, Henry of Lausanne, which were not specificly noted as being a form of Catharism.


A simple "no evidence whatsoever" would have sufficed.




I thought I was answering two questions rain, with MHO of course. :)
Roscoe had also ask where you thought the Cathars had originated.

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Last edited by wayward on 29 Feb 2012 12:33 pm, edited 1 time in total.

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 Post subject: Re: Maguelonne
PostPosted: 29 Feb 2012 12:32 pm 
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wayward wrote:
rain wrote:
wayward wrote:
With a Cathar Bishopric in the area called the Razes and the County of Toulouse being saturated with the Cathar faithful, wouldn't a better question be "where is the evidence Cathars were not in Rennes le Chateau"?
It seems to me that with all of the early gnostic influence in the area, the Marcosians being active in Southern Gaul in the early 2nd century, and then we have Hilary of Poitiers writing the Manichaeans faith being a significant force in the same area in the 4th century, that perhaps the Cathar faith was homegrown in the Languedoc (as the authors of HGHB had said). Then with the Bogomil influence evolved into what we now call Catharism.
During the early Cathar/ Catholic debates the heresy was called Manichaeanism until about 1167. The target of Bernard of Clairvaux's preaching in the Languedoc in 1145 were the teachings of Benedictine Monk, Henry of Lausanne, which were not specificly noted as being a form of Catharism.


A simple "no evidence whatsoever" would have sufficed.




I thought I was answering two questions rain, with MHO of course. :)


:lol: While I've got you here being a slippery customer - I've got 2 questions for you - who are you and why did track Hotspur's location?

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 Post subject: Re: Maguelonne
PostPosted: 29 Feb 2012 7:41 pm 
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Queen Bee
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roscoe wrote:
The whole Magdalene/Jesus story is a direct copy of the Isis/Osiris story


One could make a convincing argument for that, yes.

roscoe wrote:
and the Cult of Isis pervaded the island of Maguelonne.


False. There was a temple to Venus on the island at one time, but not Isis.

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 Post subject: Re: Maguelonne
PostPosted: 29 Feb 2012 7:56 pm 
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Queen Bee
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roscoe wrote:
The centre of the Cult of Isis is the town of ARLES where a cult of worshippers of Isis is supposed to have existed. Indeed in Roman times the area is also reputed to have been the centre of the worship of the Roman goddess Diana.


Arles was a Roman town, built by and for Roman citizens. Not terribly surprising that they erected temples to their own gods there. And, for the record, the "Isis" that the Romans co-opted from the Greeks was sanitized and Hellenized, bearing little to no resemblance to the ancient Egyptian goddess.

roscoe wrote:
Records of Sara’s veneration in Southern France do not exist before 1800 but this may be due to her being allegedly a Gypsy and it must be remembered that the Holy Roman church stamped out with great ferocity any veneration not sanctioned by them.


It could also be attributed to the fact that there were no gypsies venerating her in SS. Maries-de-la-Mer prior to 1800.

roscoe wrote:
It is important to note that the Catholic Church has later decanonized Sara. However this veneration seems to have come from the ordinary people and not the church and the church’s decanonization has had little effect on her veneration by ordinary people and she is celebrated every year at Saintes-Maries-de-la-mer and this veneration is tolerated by the Catholic priests of the area.


False, Sarah was never canonized by the Church in the first place. She's a product of local folklore.

roscoe wrote:
Marie de NEGRE de ARLES
Do I have to spell it out for you?


And yet her family name was Negre d'Ables. How do you account for that discrepancy?

roscoe wrote:
Now you know why I chose Romanian to show the name Masillia


OK, now we know "why" but it still makes no sense.

roscoe wrote:


Bulgaria? Just for fun, try calling a Bulgar "Romanian" to their face and see how long you remain standing. Then do it in reverse and see if your experience is different.

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 Post subject: Re: Maguelonne
PostPosted: 29 Feb 2012 7:59 pm 
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rain wrote:
wayward wrote:
With a Cathar Bishopric in the area called the Razes and the County of Toulouse being saturated with the Cathar faithful, wouldn't a better question be "where is the evidence Cathars were not in Rennes le Chateau"?
It seems to me that with all of the early gnostic influence in the area, the Marcosians being active in Southern Gaul in the early 2nd century, and then we have Hilary of Poitiers writing the Manichaeans faith being a significant force in the same area in the 4th century, that perhaps the Cathar faith was homegrown in the Languedoc (as the authors of HGHB had said). Then with the Bogomil influence evolved into what we now call Catharism.
During the early Cathar/ Catholic debates the heresy was called Manichaeanism until about 1167. The target of Bernard of Clairvaux's preaching in the Languedoc in 1145 were the teachings of Benedictine Monk, Henry of Lausanne, which were not specificly noted as being a form of Catharism.


A simple "no evidence whatsoever" would have sufficed.


In Bill's world it is perfectly acceptable to draw conclusions based on an evidential void. You'll never get him to see the flaw in that sort of reasoning, as he'd otherwise have nothing to write about.

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