The Black Cube Cult
“Pan was a composite creature, the upper part–with the exception of his horns–being human, and the lower part in the form of a goat. (…)The pipes of Pan signify the natural harmony of the spheres, and the god himself is a symbol of Saturn because this planet is enthroned in Capricorn, whose emblem is a goat”
- Manly P. Hall, Secret Teachings of All Ages
So Pan was depicted with horns due to the fact it represented Saturn, the ruler of the house of Capricorn which symbol is a goat.
Actually, the Mardi Gras celebration originated in the pagan pre-Christian celebration of spring. Ancient Greeks would sacrifice a goat, cut its hide in to strips and run naked through the fields while their pagan priests lashed them with the goat-hide strips. This was a part of their spring fertility rite to insure a productive harvest for their fields and increase the fertility of their flocks and women. The custom was degenerate even by pagan standards, being a time of lewdness, immorality, drunkenness and revelry and was associated with the worship of the Greek god "Pan".
"Most scholars see a relationship between present day Mardi Gras and the ancient tribal rituals of fertility that welcomed the arrival of Spring. A possible ancestor of the celebration is the Lupercalis, a circus-like orgy held in mid-February in Rome."
the day before Ash Wednesday was Carnival! It meant "farewell to flesh" (at least for the Lenten season). The French called it Mardi Gras for Fat Tuesday
What's Really Behind the Mardi Gras Masks?
"But behind the sequins and war paint, and deep under the light-hearted Carnival spirit, is there some quirk in the human personality that makes people want to mask? And if so, is there some twist in each individual's psyche that makes him choose the alter-identity he does?
Enter the anthropologists and sociologists, who assure us that yes, there certainly may be a darker side to Carnival. Joseph V. Guillotte, Ph.D., associate professor of anthropology at the University of New Orleans, says that maskers have been traced at least as far back as the Ice Age. The proof is a dated drawing from southwestern France of the Dancing Sorcerer, a man dressed in a reindeer costume. Among early man, masking was considered a conduit to the supernatural, Guillotte says. A man donned a mask and believed he was possessed by the spirit of a god or dead ancestor who was trying to communicate with the living. "the individual becomes the character the mask depicts... Masking (or costuming) altered the state of consciousness."5
In the same article, Fuller quotes Fred Koening, Ph.D., professor of social psychology at Tulane University:
"Masks are a way of being anonymous, and if you wear a mask, ' you take on a different persona.' Among the early tribes, men who wore masks were considered crueler toward their enemies than those who did not. Certainly nobody is claiming that masking at Carnival. has anything to do with cruelty. But, Koening says, 'You can be a little drunker, a little wilder, a little more primitive.' Furthermore, at Carnival 'people will be more tolerant of you,' he says. 'Normal rules are gone. Traditional routines are put on hold.'"
The Masks of Carnival was easily influenced the African and Indian population of America because it had a connection to their rituals for the dead.
http://saintpaulcommunitychurch.org/spiritofmardigras.htm
Pan ....and Saunieres angels over pan
Rosslyn Chapel and the head of the goat on the roof
The importance of the number 8
Kabba...
The Kaaba, was erected in the center of Mecca’s shrine area, where Venus as a meteorite has been worshipped for thousands of years. The cube shape of the Kaaba incorporates the alchemical number eight by having two four-sided squares, one above and one below (4+4), thus emphasizing and enhancing the alchemical properties of its indwelling form of Venus. Eight symbolizes the number of perfect expression, the octagon, the cube. As mentioned, the number 8 denoted both enlightenment as well as the two “worlds, “ Heaven and Earth, a point made explicit by the builders of the Kaaba, who incorporated into its structure thirty-one courses of stone and wood, then added two more, symbolizing Heaven and Earth, thus making thirty-three, the number of enlightenment.
In particular the Semites regarded trees, caves, springs, and large stones as being inhabited by spirits; like the Black Stone of Islam in a corner of the Ka'bah at Mecca, in Petra and other places in Arabia stones were venerated also" (History of the Islamic Peoples, Carl Brockelmann, p 8-10)
"According to a theory held by many, this temple [Kabah] had been sourceally connected with the ancient worship of the sun, moon and stars, and its circumambulation by the worshippers had a symbolical reference to the rotation of the heavenly bodies. Within its precincts and in its neighborhood there were found many idols, such as Hubal, Lat, Ozza, Manah, Wadd, Sawa, Yaghut, Nasr, Isaf, Naila, etc. A black stone in the temple wall was regarded with superstitious awe as eminently sacred" (Muhammad and Muhammadanism, S.W. Koelle, 1889, p. 17-19)
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