Hi,
Regarding Templar heresy, Tim wrote on another thread:
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the Christian Templars who I believe we both agree were falsely accused on this particular point.
Roger responded:
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Regrettably, on this forum anyway, we appear to be the only ones. So taking particular pains to reaffirm the truth about the historic Templars seems necessary.
What gets me is the certitude of that position...
I'd be interested to know whether I understand this loose chronology of Templar 'studies' correctly...
14-15th century - the 'masses' believe the Templars were guilty... but some of the 'somebodies' (Dante etc) believed they were innocent (Philip was after their money etc)...
16-17th century many educated people believe the Templars innocent... but some 'occultists' start to portray the Templars as adepts...
18-19th century the 'Templar Revival' portrays the Templars as THE secret initiatory society... while almost all scholars dismiss the charges against the Templars as entirely made up... however a handul of scholars argue that the Templars may have been guilty...
20th century the 'Templar Revival' continues portraying the Templars as THE secret initiatory society... while almost all scholars continue to dismiss the charges against the Templars (they were entirely made up)... however a handul of scholars still argue that the Templars may have been guilty...
21st century the Templars become the greatest goddess cult on the palnet... ACADEMIC OPINION IS SPLIT on whether the charges against the Templars were entirely made up, or were based on misinterpretation of genuine Templar activities...
For example, Roger wrote on another thread:
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That alleged "initiation ritual" has been amply disproved.
With the exquisite torture methods available, one could have had even Roscoe admitting and endorsing Jesus Christ as his personal saviour.
Disproved how? That there was no 'initiation ceremony' involving denial etc, or, ok, there actually was one but it wasn't heretical?
Doesn't Frale, for example, now accept that the charge that the Templars 'denied the cross' was accurate, but that it was simply a 'hazing ritual'?
And about 'the exquisite torture methods available' (perhaps 'disgusting' torture methods might be a better description) that could make the Templars admit to anything, is it not somewhat surprising then that the torturers were unable to make the Templars, to any significant degree, admit to homosexual activity, or were unable to make the Templars, to any major degree, admit to worship of an idol?
Regards,
Spartacus