this is from Richard Webster a quote on a wonderful thread
Dreamers of the Vine
the goddess came up again in her book
Quote:
Quote:
I did not welcome the thought of spending the night in this forest, for it was a place redolent of legends known even in Provence ... It was called the Foret de Woevres, the Wood of the Serpent. Strange tales were woven about it from the most ancient of pasts. It was said to be a sacred wood where once the Goddess Rosemertha had been worshipped beneath the great oaks.(p.118)

Statue of Rosmerta and Mercury from Autun
her consort Mercury is interesting
She holds the cornucopia and Mercury the patera
A patera was a broad, shallow dish used for drinking, primarily in a ritual context such as a libation. These paterae were often used in Rome.

A bas-relief from Eisenberg (Deyts p.119) shows Mercury to the right and Rosmerta to the left. Rosmerta holds a purse in her right hand and a patera in her left. The inscription (AE 1905, #00058, see below) allows the figure beside Mercury to be confidently identified. In a pair of statues from Paris, one depicting Mercury and the other Rosmerta, she holds a cornucopia and a basket of fruits.
Rosmerta is shown by herself on a bronze statue from Fins d'Annency, where she sits on a rock holding a purse and, unusually, also bears the wings of Mercury on her head; and on a stone bas-relief from Escolives-Sainte-Camille (Deyts pp. 120-121) where she holds both a patera and a cornucopia.
Who is she Gallic/Celtic /Greek
her consort Mercury ...is Greek
Jufer and Luginbühl list 27 inscriptions to Rosmerta (p.60) from France, Germany and Luxembourg, corresponding mainly to the provinces of Gallia Belgica and Germania Superior. An additional two inscriptions are known, one from Dacia (AE 1998, #01100). The following inscriptions are typical: the first is from Metz (CIL 13, #04311 ) and the second is from Eisenberg:
Deo Mercurio et Rosmertae / Musicus Lilluti fil(ius) et sui(s) ex voto
Deo Mercu(rio) / et Rosmer(tae) / M(arcus) Adiuto/rius Mem/{m}or d(ecurio) c(ivitatis) St() / [po]s(uit) l(ibens) m(erito)
In two inscriptions (CIL 13, #04683 and CIL 13, 04705, both from Gallia Belgica) Rosmerta is given the epithet sacrum (sacred). This more lengthy inscription (CIL 13, #04208; AE 1967, #00320; AE 1987 #00771) from Wasserbillig in Gallia Belgica associates Rosmerta with the founding of a hospital:
Deo Mercurio [et deae Ros]/mertae aedem c[um signis orna]/mentisque omn[ibus fecit] / Acceptus tabul[arius VIvir] / Augustal[is donavit?] / item hospitalia [sacror(um) cele]/brandorum gr[atia pro se libe]/risque suis ded[icavit 3] / Iulias Lupo [et Maximo co(n)s(ulibus)]
The name is Gaulish, and is analysed as ro-smert-a. Smert means 'provider' or 'carer' and is also found in other Gaulish names such as Ad-smerio, Smertu-litani, Smerius, Σμερο, Smertae, Smertus, etc. (Delamarre p.277). Ro- is a modifier meaning 'very' 'great' or 'most' as found in Ro-bili ('most-good'), Ro-cabalus ('great horse'), Ρο-βιος ('great life') (Delamarre pp. 261-2). The -a ending is the typical Gaulish feminine singular nominative. The meaning is thus 'the Great Provider' and this accords well with her attributes.

Map showing the location of inscriptions dedicated to Rosmerta (in red), as well as to Cantismerta (green) and Atesmerta (blue).
http://en.wikipedia.org/wiki/RosmertaQuote:
No, she does not. The revolutionary Republic embraced classical Roman themes, not Gallo-Celtic. You are seeing Fortuna and thinking "Rosmerta", but that's your own agenda at work.
TCP
She is associated with Mercury...he is Greek and Roman...Rosemerta ...was Gaul/Greek/Roman