bergeredearcadie wrote:
The topic of conversation is the exalted position of MM as documented in the sacred texts of the developing Christian mythos, a mythos based, in one way or another, on the texts promulgated by the 'Church'. So, in effect, the 'Church', and its own documents, are the ultimate source of the exalted state under discussion.
Sparty,
I know all that.
But the Gospels are historical texts and you treat them as so.
You can debate until the cows come home about why certain books aren't included in the Canon, why certain paragraphs were left out, who wrote the original Gospels and why. And you can debate the Church and its role therein. The argument anyway is usually about the Church and its subjugation of women's roles in that church.
The historical texts, even in their earliest forms before we have the Canon as it is now - clearly show Mary Magdalene as the first witness to the major tenet of this 'new' religion.
Did Jesus reveal his 'back from the dead' to a woman by accident or design?
You have to work with what is there.
To try and argue on something you haven't read or don't know or think may have happened because you don't know is a waste of time.
Lets not talk about anything in that case.
Your claim to know what Jesus did or did not do, while not undermining the point I'm making, will I suspect, be used as a mental pole vault by the less lucid to ignore the 'illogic' of their position.
Stop being so pedantic just to make a petty point. I don't claim to know anything - but the texts quite clearly speak for themselves. The earliest group around Jesus put Mary Magdalene in a privileged position whether you accept it or not. And Jesus's so called rise from the dead was first revealed to her and in the full sense of the word was the first Apostle. Which bit of that dont you accept and what are your reasons for not accepting it?
Sorry Sandy, I still think your missing my point.
Sandy wrote:
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But the Gospels are historical texts and you treat them as so.
Supposedly historical texts. There is an argument that Jesus was not a historical figure, but lets leave that aside. The Gospels are an expression of the understanding, beliefs, and/or agenda of the people who created and promulgated them in the 'Church'. It is from these 'Church' documents that we 'learn' that Mary Magdalene supposedly traveled with Jesus, and supposedly perhaps supported him financially, and supposedly perhaps anointed him, and supposedly witnessed His supposed Resurrection. We also 'learn' that Mary Magdalene may have had some form of responsibility over His supposedly dead body, something that I find interesting but rarely, if ever, see discussed! The 'bloodliners' use all this 'Church' lore to argue that the Magdalene was clearly important, while at the same time claiming the 'Church' was desperately trying to make her unimportant. Are we to assume that they were all idiots?
Sandy wrote:
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To try and argue on something you haven't read or don't know or think may have happened because you don't know is a waste of time.
Exactly...
Sandy wrote:
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Lets not talk about anything in that case.
Let's not claim certainty were none exists...
Sandy wrote:
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Stop being so pedantic just to make a petty point.
IMHO the point is not pedantic, it is crucial!
Sandy wrote:
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And Jesus's so called rise from the dead was first revealed to her and in the full sense of the word was the first Apostle. Which bit of that dont you accept and what are your reasons for not accepting it?
I fully accept that 'Church' lore, tradition, narrative etc documents the Magdalene as First Apostle, Apostle to the Apostle, etc...