Brenac sits at the foot of the plate of Nebias, some ten kilometres from Quillan, along a secondary road. It encompasses the commune of the village, and the hamlets of Fauruc, Lasserre, Monsec and Prax. Its history dates back to prehistoric times, as several remains continue to testify.
The name Brenac is probably of Gallo-Roman origins. The Chapter of Narbonne holds the title deeds to it in the 9th century. There is mention of the village, as Bernacum, in 870, in the cartulary of St Just.
The Chapter of Narbonne (St Just) then equipped the place with a stronghold, this by royal approval. In the 11th century, the church was built, the old remains visible in the current church, which has since then been altered numerous times.
The village suffered during the Cathar crusade, as well as the religious wars that occurred in the 16th century. The chronicle states that virtually everything had to be rebuilt. The church also had to be repaired. It would suffer again during the French Revolution, but unlike others in the area, was not destroyed.
roscoe wrote:
Brenac is a village just off the road from Quillan to Montsegur. The village was formerly known as Bernacum and is at the foot of the plate of Nebias which encompasses the commune of hamlets comprising of Fauruc, Lasserre, Monsec and Prax. The name Brenac is probably of Gallo-Roman origins. The Chapter of Narbonne holds the title deeds to it in the 9th century and there is mention of the village, as Bernacum, in 870, in the cartulary of St Just.
The Chapter of Narbonne (St Just) then equipped the place as a stronghold and this was done by royal approval. Its history dates back to prehistoric times, as several remains continue to testify. In the 11th century, the church was built and the old remains of this church are visible in the current church, which has since then been altered numerous times. The village suffered during the Cathar crusade, as well as the religious wars that occurred in the 16th century. The chronicle states that virtually everything had to be rebuilt. The church also had to be repaired. It would suffer again during the French Revolution, but unlike others in the area, was not destroyed.
Just outside the village are the remains of a small insulated vault (one can reach it by car), which is the prolongation of a Visigothic oratory, under the protection of St Anthony. There are many points, all around Brenac, where this vault could have been built. But we need to note that it is from this specific point that the village of Rennes-le-Château can be clearly seen. It is a natural alignment between the two sites – and does suggest intention on the part of our early ancestors.
It is at this point that we need to add that another site, near Brenac, attracted the attention of vandals, in the hope of discovering the famous treasure of the Razès in that location… of course, no treasure was found, though the site had to be carefully protected from further destruction.
roscoe wrote:
However just outside the village are the remains of a small insulated vault (it can be reached by car), which is a Visigothic oratory and is listed as under the protection of St Anthony. There are many points, all around Brenac, where this vault could have been built, but from this specific point the village of Rennes-le-Château can be clearly seen. There appears to be a natural alignment between these two sites – and seems to suggest some intention on the part of our early ancestors. However there is another site, near Brenac, that has attracted the attention of vandals and has been violated in the hope of discovering the famous treasure of the Razès in that location. No treasure has been found and the site had to be carefully protected from further destruction by treasure hunters.
It was a certain Capel who was in charge of Brenac in 1793. We know that the priest of Rennes-le-Château, Bigou, went to Spain. Perhaps the priest of Brenac went with him? This is idle speculation, but not illogical, given the proximity of the two sites and the seriousness of the situation
In the 19th century, the church was in a sorry state. In 1809, Mgr. de Laporte, bishop of Carcassonne, worried about the maintenance of the building. He had good reason to be anxious: the roof threatened to collapse, as its frame was completely eaten by worms. The pediment of the church was dangerously split and the bell-tower had but one remaining bell. Still, it would 1837 before any work was carried out. An entry porch was added and to the left and right, two side chapels were created.
In 1843, beautiful but strange frescoes were added to panels in the ceiling. They have been listed in the Historic buildings inventory since April 9, 1987 (as was the bell dating from 1646).
roscoe wrote:
There was a former priest of Brenac called Capel who was curé in 1793. We know that the priest of Rennes-le-Château, Bigou, went to Spain to flee the French Revolution, there is some speculation that the priest of Brenac went with him?
In the early 19th century, the church was in a sorry state. In 1809, Mgr. de Laporte, bishop of Carcassonne, worried about the maintenance of the building. However it would be 1837 before any work was carried out. An entry porch was added and to the left and right, two side chapels were created.
In 1843, beautiful but strange frescoes were added to panels in the ceiling. They have been listed in the Historic buildings inventory since April 9, 1987 (as was the bell dating from 1646).
The church is under the protection of St Julien and St Basilisse, both saints that lived in the 4th century and were martyrs in Antioch. These two saints are frequently find as patrons in this department, with nearly twenty churches dedicated to them. Just in the county of the Razès itself do we thus find the churches of Especel, Magrie and Villar-Saint-Andre under their patronage.
In Brenac, the celebrations in their honour occur on January 19, the day of St Marius, but before, it was the feast of St Germanique. The following day, January 20, masses were said for the dead.
roscoe wrote:
The church is under the protection of St Julien and St Basilisse, both saints that lived in the 4th century and were martyrs in Antioch. In the county of the Razès we find the churches of Especel, Magrie and Villar-Saint-Andre also under their patronage. In Brenac, the celebrations in their honour occur on January 19, the day of St Marius, but before, it was the feast of St Germanique. The following day, January 20, masses were said for the dead.
Though several priests took care of this church, there is one priest that history has set aside for a particular importance: François Courtade!
Born in 1820, he attended the great seminar of Carcassonne. He was named priest of Brenac on May 10, 1848, where he would remain for the next 40 years – until the time when a young Saunière had arrived in Rennes-le-Chateau. Let us add that he was the great nephew of Felix Armand, who was famous for having made tunnels in the region.
François Courtade was also an experienced sculptor and painter. The village still has his statue of bishop Petrus Amelius, residing on top of the fountain near the church, inaugurated in 1878. Petrus Amelius (Pierre Amiel) was a native of Brenac. He was connected with the Avignon popes and specifically in the return of the Holy See to Rome in the time of Gregory XI.
roscoe wrote:
One priest of Brenac is worth special mention, he is François Courtade.
Born in 1820, he attended the great seminar of Carcassonne. He was named priest of Brenac on May 10, 1848, where he would remain for the next 40 years – until the time when a young Beringer Saunière arrived at Rennes-le-Chateau as curé. He was the great nephew of Felix Armand, who was famous for having made tunnels in the region. François Courtade was also an experienced sculptor and painter, he may well have painted the Mary Magdalene picture shown above. The village still has the statue of former bishop Petrus Amelius, residing on top of the fountain near the church, inaugurated in 1878 it was sculptured by Courtade. Petrus Amelius (Pierre Amiel) was a former native of Brenac and he was connected with the Avignon popes and specifically involved in the return of the Holy See to Rome at the time of Gregory XI.
This to my mind, is just an example of Demonstrable facts of Plagiarism.....however if i am mistaken then kindly prove me wrong and i will apologise and remove my post.