tingra wrote:
TCP wrote:
So, essentially, to conform to your view we are compelled to (a) see the original labarum as something quite different in design and not of Christian origin;
YES but as you say, that’s just my view.OK.
tingra wrote:
TCP wrote:
(b) that the name "labarum" refers to the entire contraption and is not derived from the distinctive crest that distinguished it from other Imperial military standards with different crests;
YESSo, then, it would be fair to say that in your estimation, the term "labarum" would be applicable to any Roman military standard regardless of what sort of crest it had (i.e. the Roman imperial eagle, a laurel torse, enemy trophies, a likeness of the emperor) or what was emblazoned on its vexillum (i.e. the name or numeric designation of its legion) even a century before Constantine?
tingra wrote:
TCP wrote:
(c) that Roman standards up to that time did not hang on cross-shaped poles with crossbars;
I never said that, I said the original archetype labarum was not like that.OK, but you've also said that the term "labarum" refers to the entire contraption and not just the distinctive decoration of it. So, if Roman legions long before Constantine carried these "labarum" fashioned in very much the same representative manner (albeit with different crests and banners) how then is Constantine's version in any way distinctive if not for the crest and banner decoration? Surely Constantine's "archetype" was not that different in construction than those of earlier generations. What specifically did he change?
tingra wrote:
TCP wrote:
(d) that Sozomen must have been mistaken when he wrote that Constantine caused this contraption to be made because in reality he "acquired" it from a non-Christian source;
No…I pointed out that Sozomen wrote about the labarum being changed from a pagan object of veneration to a Christian object of veneration, read it again.I did. So I ask again, what was "acquired" by Constantine and what "changed"...? A Roman military banner venerated by Roman legions as a sacred object for centuries before Constantine would have been in and of itself "pagan" because the Romans were pagan. If Constantine "acquired" a relic from a "pagan" source, how and/or why would he re-fashion this article into a Christian symbol? What would be the point? Or, more to your point (i.e. that Constantine's symbol wasn't Christian and this was the result of a later gloss by Eusebius) then what was this article?
tingra wrote:
TCP wrote:
(e) Eusebius came along later and falsified information to turn this pagan relic "acquired" by Constantine into a Christian symbol.
He didn’t falsify information, or at least not in the way you mean. He Christianised a pagan object by adding the chi rho symbol to the description and relating the story about the vision and dream about Christ etc etc etc. Eusebius doesn’t mention it at all in his Ecclesiastical History apart from stating that the battle was won because of Gods help, the other stuff doesn’t come into play until In his later Life of Constantine, where he gives a detailed account of a vision and states that he had heard the story from the emperor himself and he then goes on to describe the Labarum….his Labarum.But we don't know for a fact that "his" labarum (Eusebius) was in fact different from Constantine's - as depicted on coinage from the time as well as from graphic representations.
tingra wrote:
TCP wrote:
Was it "acquired" or was it "made" by Constantine? It can't be both. And if it was "made" from something "acquired", what was it before Constantine "acquired" it?
Constantine acquires a revered object from a temple of Apollo, a pagan object that was recognisable as such by the roman army and native gaulls and he used this object as a kind of standard/symbol of his power or authority, this same object was later Christianised by the addition of a chi rho or staurogramme which was both a pagan and Christian symbol that appeased both pagans and Christians alike. But wait - Constantine goes to the
Roman city of Augustodunum (Autun), presents himself at a
Roman temple dedicated to the worship of Apollo, a
Roman god, and comes away with (or is given, according to legend, by Apollo himself) a wreath of laurels which is in and of itself a thoroughly
Roman (and pagan) symbol of the very power and authority he seeks and ultimately obtains - the
Roman Crown of Augustus. This would have indeed have been a completely unambiguous "sign" to
Roman soldiers and Gallo-
Roman citizens alike, there's not much "mystery" to it, and the fact that this
Roman temple stood on what had, centuries prior, been a Druid oppidum does not have the slightest bearing on the item itself or its ultimate significance. Constantine claims the Crown of Augustus for himself, Apollo hands it to him, and some years later, by way of appeal to the large Christian minority who had recently been put through the wringer by Diocletian, his ambition becomes reality. Indeed, the story speaks to the consolidation of power through the manipulation of symbols, but there's not a lot here that has yet to be explained. Not much of a mystery, anyway.
tingra wrote:
p.s...how do you do that mutiple highlighted quotes thing?
When you reply you hit "quote" and then you've got to manually manipulate the tags on the toolbar.
TCP