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PostPosted: 13 Jun 2009 2:36 am 
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TCP wrote:
roscoe wrote:
“In the Aude, the peasants rather believe in the malignant spirit, the fairies and the underground geniuses than with the Virgin and the Angels”

Gaston Jourdanne: Contribution to the Folklore of the Aude, 1900


It really is a shame you know squat on the topic, Roscoe. But not a surprise.

TCP


Oh really? You tell me about it then.

Take your time. :lol: :lol: :lol:

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Last edited by roscoe on 13 Jun 2009 3:21 am, edited 1 time in total.

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PostPosted: 13 Jun 2009 2:38 am 
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Roger wrote:
I'm thinking that he fears self-combustion, should he actually crack open a book of scripture... and he may well be right in this fear.


Don't you just lurve this reasoned argument technique.

Wonderful

In a very short time they've both completely ran out of argument. In comes the insults which they think will work. It's pathetic.

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 Post subject: Re: Its not Pharisees TCP it ONE Pharisee
PostPosted: 13 Jun 2009 2:49 am 
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TCP wrote:
roscoe wrote:
TCP wrote:
roscoe wrote:
And What about SAINT LAZARUS who sat at the Table? JOHN 12:2. Look at the words "sat at the table" what part of "sat at the table" don't you understand?


Please provide the verse in Luke Chapter 7 that says Lazarus "sat at the table" of Simon the Pharisee.

Quoting John is irrelevant to what is written is Luke.

TCP


Oh boy you are really struggling on this aren't you?


No, not really. :D


You're out of your depth. :lol: :lol: :lol:

TCP wrote:
roscoe wrote:
Well I see you didn't deal with the suggestion that SAINT JOHN THE BELOVED is in Sauniere's window also. Minus a halo.

Check out the red head to the left of Jesus. Head tilted towards Jesus and no halo.


One would think St. John the Beloved would have a halo.


That statement left me gobsmacked.

That's what I've been saying all along. He/she doesn't but Mary has the Moon symbol around her head. It's a pagan (Druidic) scene.

THAT'S THE POINT FROM THE FIRST POST

Thanks for giving me another opportunity to reiterate this.

Jesus has the Sun sign around his head and Mary has the Moon sign around hers.

Image

Nobody else including SAINT Lazarus or SAINT John the Beloved has a halo.

TCP wrote:
roscoe wrote:
So where does it mention Lazarus in Luke 7 well it doesn't.


Finally...!

roscoe wrote:
However it doesn't mention Martha either but it she is mentioned in John. Please check out the other stained glass window in Sauniere's church where you'll see Martha serving Jesus. Yes it seems that Sauniere has after all read the gospel of John, unlike you it seems.


FALSE.


So Sauniere, the priest hasn't read the gospel of John then?

Yers!!!!


TCP wrote:
There are only two mentions of Martha in the Gospel narratives; one in John 11, which deals with the resurrection of Lazarus; and the other in Luke 10, which is depicted in the second window you refer to, in which Mary sits at Jesus' feet (not washing or perfuming them) while Martha does all the work. To wit:

LUKE 10:38-42(English Standard Version)

Martha and Mary

38 Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house.

39 And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching.

40 But Martha was distracted with much serving. And she went up to him and said, "Lord, do you not care that my sister has left me to serve alone? Tell her then to help me."

41 But the Lord answered her, "Martha, Martha, you are anxious and troubled about many things,

42 but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her."

It would seem that it is YOU who needs to be doing some reading, Roscoe. Your grasp of the topic is, as usual, extremely poor.


Thank you for quoting LUKE 10. I said Luke 7 old chum. Nice try, no banana. it seems you don't read the very passgaes YOU are quoting.

So where is she at the house of Simon the Leper? LUKE 7

TCP wrote:
roscoe wrote:
But immediately before your obsessive chapter of Luke 7 you have Luke 6 where you'll find the plain text of the Dagobert parchment.

In Luke 6 you'll find Jesus and ALL of the disciples walking in a corn field. Don't tell me, he managed to shake them all off at the pass prior to him continuing alone to the Leper's (sorry Pharisee's) house. :lol:

Well all of them except Judas that is.


Judas was there it said so. So let me see if I have this straight. In your world none of the disciples had travelled with Jesus but Judas had.

OK got you. Nurse!

TCP wrote:
roscoe wrote:
Just a quick note to those who are not obsessed with trying to play down the now obvious fact that the stained glass window in Sauniere's church depicts a pagan scene showing Mary the Moon and Jesus the Sun. I'm in seventh heaven over this anointing.

There is a blasphemous suggestion amongst some scholars that SAINT LAZARUS is in fact SAINT JOHN THE BELOVED. The unedited version of the gospel of Mark is quite illuminating on this.


<zzzzzzzzzzz>

TCP


Oh and by the way John is not a name, it is a title which means God Given. This title could also apply to a woman of course.

To anyone else reading this. It should be noted that Tim doesn't want to talk about the gospel of John because it blows his entire argument apart.

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Last edited by roscoe on 13 Jun 2009 3:24 am, edited 12 times in total.

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 Post subject: Roscoe there is a WHOLE LOT going on in this window
PostPosted: 13 Jun 2009 2:59 am 
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You are so right about that

I was thinking Jesus was anointed head and toe
He was baptized from head and toe
with water from her tears
Its about SIn and forgiveness
He now has moved to the high level of Forgiver of Sins
But now this looks like a ritual used by followers of John the Baptist
Mary Magdalene was a follower of John


Look at this
http://www.jesusfamilytomb.com/back_to_basics/john_baptist/cave.html

The cave was discovered to have 28 steps leading to the cave bottom; on the right hand side of the cave, a niche was found in the wall that is generally found in Jewish ritual baths and that is used to place clothes prior to immersion. Near the end of the stairs, an oval stone with a foot-shaped indentation was located; above this, a soap-like niche that is believed to have held ritual oil that flowed through a small channel and over the believer’s foot.

Also uncovered during the five years of excavation led by Gibson were some 250,000 shards from small jugs that were apparently used during purification rituals.

The cave is believed to have been carved by the Israelites during the Iron Age, sometime between 800 BCE and 500 BCE. It is believed to have been used from the start as a ritual immersion pool, which preceded the Jewish tradition of the ritual bath.

http://www.iol.co.za/index.php?set_id=1&click_id=31&art_id=qw1092654904786B216

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 Post subject: Wow the more I delve into this the more intriquing it gets
PostPosted: 13 Jun 2009 3:31 am 
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Quote:
Isaiah 30:26 refers to a light seven times brighter than that of the sun that will illuminate the world when YEHOVAH God returns:

Moreover the light of the moon will be as the light of the sun
And the light of the sun will be SEVENFOLD,
As the light of seven days,
In the day that YEHOVAH binds up the bruise of His people
And heals the stroke of their wound.


http://hope-of-israel.org/shekina2.htm

how appropriate for a stained glass maker Feur to show the Primeval Light
by stained glass

Quote:
Verse 3: Then God said, "Let there be light"; and there was light.
Verse 4: And God saw the light, that it was good; and God divided the light from the darkness.
Verse 5: God called the light Day, and the darkness He called Night. So the evening and morning were the first day.


so by uniting the Queen Moon and the King Sun we get the first Day



Quote:
Verse 16: Then God made two great lights: the greater light to rule the day, and the
lesser light to rule the night. He made the stars also.


the stars are on the tablecloth

http://hope-of-israel.org/shekina2.htm

The Shekinah is the Liberating Angel who delivers the world in all ages, who is ever near to man and never separated from the just.

Zoharic doctrine that Shekinah suffered with mankind, but it is put much more explicitly when it is said: "Therefore the man was driven out and the Mother was driven out with him".

I think this is the enactment of Shekinah asking for forgiveness from the fall of the Garden of Eden

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 Post subject: Re: Its not Pharisees TCP it ONE Pharisee
PostPosted: 13 Jun 2009 4:59 am 
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roscoe wrote:
You're out of your depth. :lol: :lol: :lol:


You should check which Gospels contain which accounts before you make a complete ass of yourself.

roscoe wrote:
TCP wrote:
roscoe wrote:
Well I see you didn't deal with the suggestion that SAINT JOHN THE BELOVED is in Sauniere's window also. Minus a halo.

Check out the red head to the left of Jesus. Head tilted towards Jesus and no halo.


One would think St. John the Beloved would have a halo.


That statement left me gobsmacked.

That's what I've been saying all along. He/she doesn't but Mary has the Moon symbol around her head. It's a pagan (Druidic) scene.

THAT'S THE POINT FROM THE FIRST POST

Thanks for giving me another opportunity to reiterate this.


You can reiterate whatever you like as often as you like. You know less about Druids that you know about the Gospels - if it's possible to know less than zero.

roscoe wrote:
So Sauniere, the priest hasn't read the gospel of John then?


I have no reason to believe that he wouldn't have read the Gospel of John at some point; however, he would not have found the story illustrated in the second window (taken from Luke 10) to which you wrongly, incorrectly, mistakenly, and falsely attributed it (because, predictably, you always hit "send" before you check your faulty assertions).

roscoe wrote:
Thank you for quoting LUKE 10. I said Luke 7 old chum. Nice try, no banana. it seems you don't read the very passgaes YOU are quoting.

So where is she at the house of Simon the Leper? LUKE 7


Immaterial, and don't try to change the subject simply because you're humiliated yet again. The topic at hand was the second window showing Mary and Martha with Jesus, which you wrongly, incorrectly, mistakenly, and falsely attributed to the Gospel of John (because you didn't check your source again); I simply pointed out the fact that, once again, like clockwork, you were flat-out wrong.

roscoe wrote:
But immediately before your obsessive chapter of Luke 7 you have Luke 6 where you'll find the plain text of the Dagobert parchment.

In Luke 6 you'll find Jesus and ALL of the disciples walking in a corn field. Don't tell me, he managed to shake them all off at the pass prior to him continuing alone to the Leper's (sorry Pharisee's) house. :lol:

Well all of them except Judas that is.

Judas was there it said so. So let me see if I have this straight. In your world none of the disciples had travelled with Jesus but Judas had.

OK got you. Nurse!


LOL! Got me on what? Every line in the quote immediately above was written by YOU! Not one word of that psychotic diatribe comes from me! You're now arguing with yourself?

roscoe wrote:
TCP wrote:
roscoe wrote:
Just a quick note to those who are not obsessed with trying to play down the now obvious fact that the stained glass window in Sauniere's church depicts a pagan scene showing Mary the Moon and Jesus the Sun. I'm in seventh heaven over this anointing.

There is a blasphemous suggestion amongst some scholars that SAINT LAZARUS is in fact SAINT JOHN THE BELOVED. The unedited version of the gospel of Mark is quite illuminating on this.


<zzzzzzzzzzz>

TCP


Oh and by the way John is not a name, it is a title which means God Given. This title could also apply to a woman of course.

To anyone else reading this. It should be noted that Tim doesn't want to talk about the gospel of John because it blows his entire argument apart.


You are the one who can't tell the obvious differences between Luke's narrative and John's. Clearly you fail to comprehend either one. Perhaps you're too busy looking for Wiccan Druids to pay proper attention.

TCP


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 Post subject:
PostPosted: 13 Jun 2009 5:04 am 
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roscoe wrote:
TCP wrote:
roscoe wrote:
“In the Aude, the peasants rather believe in the malignant spirit, the fairies and the underground geniuses than with the Virgin and the Angels”

Gaston Jourdanne: Contribution to the Folklore of the Aude, 1900


It really is a shame you know squat on the topic, Roscoe. But not a surprise.

TCP


Oh really? You tell me about it then.

Take your time. :lol: :lol: :lol:


My time would be better spent teaching my dog to write love poems in Farsi. And with better results.

TCP


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 Post subject: Now I'm going to switch gears here and go Egyptian
PostPosted: 13 Jun 2009 5:39 am 
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Ancient Mystery schools of Egypt

anointing the King

The act of giving the ankh to the king or pharaoh is also depicted, in two different ways. First, it is shown in the introductory baptism or purification ritual of the king, where he receives a type of washing and anointing by the gods pouring the life-giving water over him, represented by ankh symbols. Hugh Nibley explains:

But water does more than purify—it gives life, literally, to all organisms; the water of life is a worldwide concept. “The ramifications of the subject are enormous,” Gardiner observes. There is no mistaking the meaning of the little ankh (life) symbols which pour from the sacred vases in Egyptian baptismal scenes such as in the temple of Ramses II at Karnak, which shows the king being baptized with ankh and was (divine power) symbols as he enters the temple and which bears the inscription, “Water for his father, that life might be given to him.”[3]

http://www.templestudy.com/2008/06/22/t ... th-part-2/





Image

The Anointing Oil represents the essence of Life

The Cult of Isis
Now this is like out of the page of that play book
We have Judas who gets upset at the loss of money

The Gospel of John more closely follows the Gospels of Matthew and Mark but instead of "the apostles" or the generic "those present" the gospel of John identifies a single, indignant apostle, Judas Iscariot. John 12:4-6 reads, " But one of his disciples, Judas Iscariot, who was later to betray him, objected, "Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages." He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it."


Now lets go to the scene of Osiris Set and ISIS
Osiris married his sister Isis Set chose Nephthys
Pharaohs often married their sisters
His brother(Set) became jealous of his brother assisted by evil spirits a chest was constructed at a dinner Set asks Osiris to climb in this beautiful
chest. Osiris is trapped and thrown into the Nile ...Isis finds it but before she gets to it Set steals it and cuts it up in fourteen pieces

In front of Temples on the 4 month of Inundation on the 22nd daythe Priestess with their hair flowing and woolen scarves
Chant the Praises of Osiris (from the Burden of Isis by james teackle dennis.

http://www.vincentsapone.com/writings/judas.html

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 Post subject: Anointing of a King
PostPosted: 13 Jun 2009 5:44 am 
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http://www.templestudy.com/2008/06/22/the-egyptian-ankh-life-health-strength-part-2/

The second way the ankh is given to the Egyptian royalty was by the god or goddess holding the symbol to their mouth or nose.

So in this sense, the god or goddess is bestowing or endowing the king, queen, or pharaoh with eternal life, or breath of life, by touching the ankh to their nose or lips.

Sometimes the ankh is placed on the forehead, between the eyes, and then it symbolizes the duty of the adept to keep secret the mystery into which he has been initiated – it is the key which locks these secrets away from the uninitiated. Blessed by the supreme vision, endowed with clairvoyance to pierce the veil of the beyond, he cannot attempt to reveal the mystery without losing it for ever.[2]

i don't know but there is a mark between one of those guys foreheads
was he adept

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 Post subject: Re: Its not Pharisees TCP it ONE Pharisee
PostPosted: 13 Jun 2009 6:39 am 
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TCP wrote:
roscoe wrote:
You're out of your depth. :lol: :lol: :lol:


You should check which Gospels contain which accounts before you make a complete ass of yourself.


You mean like the Gospel of JOHN for example?

TCP wrote:
roscoe wrote:
TCP wrote:
roscoe wrote:
Well I see you didn't deal with the suggestion that SAINT JOHN THE BELOVED is in Sauniere's window also. Minus a halo.

Check out the red head to the left of Jesus. Head tilted towards Jesus and no halo.


One would think St. John the Beloved would have a halo.


That statement left me gobsmacked.

That's what I've been saying all along. He/she doesn't but Mary has the Moon symbol around her head. It's a pagan (Druidic) scene.

THAT'S THE POINT FROM THE FIRST POST

Thanks for giving me another opportunity to reiterate this.



You can reiterate whatever you like as often as you like. You know less about Druids that you know about the Gospels - if it's possible to know less than zero.


Oh cracking rebuttal Grommet. Anything else?

TCP wrote:
roscoe wrote:
So Sauniere, the priest hasn't read the gospel of John then?


I have no reason to believe that he wouldn't have read the Gospel of John at some point; however, he would not have found the story illustrated in the second window (taken from Luke 10) to which you wrongly, incorrectly, mistakenly, and falsely attributed it (because, predictably, you always hit "send" before you check your faulty assertions).


It's in the plain text of the shepherdess parchment old boy. JOHN 12.

TCP wrote:
roscoe wrote:
Thank you for quoting LUKE 10. I said Luke 7 old chum. Nice try, no banana. it seems you don't read the very passgaes YOU are quoting.

So where is she at the house of Simon the Leper? LUKE 7


Immaterial, and don't try to change the subject simply because you're humiliated yet again. The topic at hand was the second window showing Mary and Martha with Jesus, which you wrongly, incorrectly, mistakenly, and falsely attributed to the Gospel of John (because you didn't check your source again); I simply pointed out the fact that, once again, like clockwork, you were flat-out wrong.


Don't try and change the subject?
Wha hahahahahahahahhaha!!!! :lol: :lol: :lol: :lol: :lol: :lol:
Hello pan meet kettle.

Please if I may direct to the first posting of this thread

TCP wrote:
roscoe wrote:
But immediately before your obsessive chapter of Luke 7 you have Luke 6 where you'll find the plain text of the Dagobert parchment.

In Luke 6 you'll find Jesus and ALL of the disciples walking in a corn field. Don't tell me, he managed to shake them all off at the pass prior to him continuing alone to the Leper's (sorry Pharisee's) house. :lol:

Well all of them except Judas that is.

Judas was there it said so. So let me see if I have this straight. In your world none of the disciples had travelled with Jesus but Judas had.

OK got you. Nurse!


LOL! Got me on what? Every line in the quote immediately above was written by YOU! Not one word of that psychotic diatribe comes from me! You're now arguing with yourself?


But YOU mentioned Martha in LUKE 10. Who's talking about LUKE 10?

TCP wrote:
roscoe wrote:
TCP wrote:
roscoe wrote:
Just a quick note to those who are not obsessed with trying to play down the now obvious fact that the stained glass window in Sauniere's church depicts a pagan scene showing Mary the Moon and Jesus the Sun. I'm in seventh heaven over this anointing.

There is a blasphemous suggestion amongst some scholars that SAINT LAZARUS is in fact SAINT JOHN THE BELOVED. The unedited version of the gospel of Mark is quite illuminating on this.


<zzzzzzzzzzz>

TCP


Oh and by the way John is not a name, it is a title which means God Given. This title could also apply to a woman of course.

To anyone else reading this. It should be noted that Tim doesn't want to talk about the gospel of John because it blows his entire argument apart.


You are the one who can't tell the obvious differences between Luke's narrative and John's. Clearly you fail to comprehend either one. Perhaps you're too busy looking for Wiccan Druids to pay proper attention.

TCP


I am not in the slightest bit interested in what it says in LUKE. It's YOU who wont discuss what it says in JOHN because it completely blows your argument away.

You're out of your depth old boy. Give it up.

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Last edited by roscoe on 13 Jun 2009 7:06 am, edited 1 time in total.

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 Post subject:
PostPosted: 13 Jun 2009 6:42 am 
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TCP wrote:
roscoe wrote:
TCP wrote:
roscoe wrote:
“In the Aude, the peasants rather believe in the malignant spirit, the fairies and the underground geniuses than with the Virgin and the Angels”

Gaston Jourdanne: Contribution to the Folklore of the Aude, 1900


It really is a shame you know squat on the topic, Roscoe. But not a surprise.

TCP


Oh really? You tell me about it then.

Take your time. :lol: :lol: :lol:


My time would be better spent teaching my dog to write love poems in Farsi. And with better results.

TCP


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 Post subject:
PostPosted: 13 Jun 2009 7:57 am 
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Oh heavens, I'm lost here....I can't keep track of who's saying what...are you two sure you're not actually agreeing with each other...please say yes and do stop squabbling.


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PostPosted: 13 Jun 2009 8:12 pm 
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Sheila wrote:
Oh heavens, I'm lost here....I can't keep track of who's saying what...are you two sure you're not actually agreeing with each other...please say yes and do stop squabbling.


Par for the course I'm afraid. When they can't argue against something they swamp the thread with obfuscation and pedantry so everyone else gets bored and loses interest. It's an old technique these people use.

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PostPosted: 13 Jun 2009 9:02 pm 
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Sheila wrote:
Oh heavens, I'm lost here....I can't keep track of who's saying what...are you two sure you're not actually agreeing with each other...please say yes and do stop squabbling.


Understandable, Sheila, as our friend here has the most annoying habit of jumping from one topic to another when he's cornered and can't bring himself to own up to it.

He'd brought up another stained glass window in the RLC church showing Mary and Martha with Jesus, and asserted that it portrayed a scene from the Gospel of John. I pointed out that he's wrong, that scene doesn't appear anywhere in John, it appears only in Luke 10. So now he's hopping around like a barefoot boy on hot coals because he just can't bring himself to admit that he's made a fool of himself yet again. Deliberate obfuscation seems to be the only way he can duck out of a bad situation, hence he's ping-ponging between Luke 10, Luke 7, and a non-existant narrative in John (which, understandably, he refuses to identify) in order to cover his tracks. Standard operating procedure for our friend Roscoe, and it makes him crazy when he's called on it.

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 Post subject: OMG this stained glass is all about Light and Darkness
PostPosted: 13 Jun 2009 10:20 pm 
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The Opposites are everywhere
I'm going to show them
First off the sky is dark
The floor is filled with light yellow
The Sun and the moon
male and female
Large container with handle on the table
small jar with no handle on the floor
White Larger table cloth with tilted many stars
Short dark table cloth with upright stars
Lighter green on the left and darker green on the right
The hands on the left raised pointing up Hers pointing down
There are two who have hats Two who have no beards

Two have have circled colors
The three triangles above squares below

The marriage of opposites The Chemistry of positive and negative

Ying /yang and the circle surrounds it

I'm totally impressed with Feur's work this is very powerful
Philosopher's Stone is the harmonizing of this duality.

You even have the androgenous man sitting next to JESUS just like DaVinici's LAST SUPPER

If you flip those triangles over they could represent the three pyramids of Giza

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 Post subject:
PostPosted: 14 Jun 2009 2:35 am 
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TCP wrote:
I pointed out that he's wrong, that scene doesn't appear anywhere in John, it appears only in Luke 10.
TCP


BzzzzzzzTTTTT!!!! BS Alarm Warning warning BS Alarm

The title of this thread is

Mary anoints the feet of Jesus.

Well bless me in this window shown below we have a woman anointing the feet of Jesus.

Image

Then we have this in JOHN 12

John 12
1Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.

2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

4Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

5Why was not this ointment sold for three hundred pence, and given to the poor?

6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

7Then said Jesus, Let her alone: against the day of my burying hath she kept this.

8For the poor always ye have with you; but me ye have not always.

9Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

10But the chief priests consulted that they might put Lazarus also to death;

11Because that by reason of him many of the Jews went away, and believed on Jesus.


Oh look everyone it's Mary anointing the feet of Jesus. And mentioned in John.

This just happens to be the plain text of the Shepherdess parchment.

Well isn't that a coincidence boys and girls?

But if he should so wish we could go back and talk about the very first posting of this thread and cease talking about Luke which I never mentioned.

Sheila the guy's struggling and is so stubborn he doesn't know when he's beaten and he's even trying to lie now.

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PostPosted: 14 Jun 2009 4:23 pm 
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roscoe wrote:
But if he should so wish we could go back and talk about the very first posting of this thread and cease talking about Luke which I never mentioned.


Of course you never mentioned the scene in Luke, because for you to acknowledge the fact that the window portrays Luke's version of the story rather than John's would undermine your theory. Your ire is directed at me because I pointed out that the window accurately reflects Luke's account rather than John's.

So, if this is John's account, where are the other eight disciples? And why no haloes for these saints?

And as for the other window (which YOU brought up) illustrating Mary and Martha with Jesus - the "Mary hath chosen the good part" dialogue - just provide the chapter and verse in John where this story appears. You're quite insistent it comes from John's gospel, so it should be an easy task, right?

roscoe wrote:
Sheila the guy's struggling and is so stubborn he doesn't know when he's beaten and he's even trying to lie now.


Roscoe, it's very simple. Come up with a rational explanation as to why eight disciples are missing from the depiction in the window, and why the four pictured lack haloes; and provide the chapter and verse in John where the "Mary hath chosen..." story appears. Real simple. Something other than "it's a Druid ceremony", please.

TCP


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 Post subject: I'll go to what
PostPosted: 14 Jun 2009 5:13 pm 
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Wallace Murphy talked about Da Vinci's heresy of
the Androgynous MAN/woman in his interview with Andrew

In Feur's stained glass

there next to Jesus
the Mixture of feminine and male

Da Vinci had him/her in the Last Supper sitting next to Jesus

In this circle is a Supper too
balance of "anima and animus"

Unlike/like Da Vinci's Last Supper there is no cup(Holy Grail) on the table but there is a container with a handle on it
there is a container above and below

The lid on the top container pointed has a point to it (phallus) and the container below is round (ova)

is the HOLY GRAILS being revealed here the marriage of Sun and Moon

again its the merging or marriage of opposites

There are two here without beards one above and one below

This is a reference to John the one who has no beard
its pretty obvious

Its the touching of his foot and her hand ...thats pretty intimate but add the kiss and it is even more

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PostPosted: 15 Jun 2009 2:01 am 
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TCP wrote:
roscoe wrote:
But if he should so wish we could go back and talk about the very first posting of this thread and cease talking about Luke which I never mentioned.


Of course you never mentioned the scene in Luke, because for you to acknowledge the fact that the window portrays Luke's version of the story rather than John's would undermine your theory. Your ire is directed at me because I pointed out that the window accurately reflects Luke's account rather than John's.


Why does the window exclusively portray Luke's version?



TCP wrote:
So, if this is John's account, where are the other eight disciples? And why no haloes for these saints?


I'm beginning to realise that the gift of intellect has passed you by.

TCP wrote:
And as for the other window (which YOU brought up) illustrating Mary and Martha with Jesus - the "Mary hath chosen the good part" dialogue - just provide the chapter and verse in John where this story appears. You're quite insistent it comes from John's gospel, so it should be an easy task, right?

roscoe wrote:
Sheila the guy's struggling and is so stubborn he doesn't know when he's beaten and he's even trying to lie now.


Roscoe, it's very simple. Come up with a rational explanation as to why eight disciples are missing from the depiction in the window, and why the four pictured lack haloes; and provide the chapter and verse in John where the "Mary hath chosen..." story appears. Real simple. Something other than "it's a Druid ceremony", please.

TCP


Because he couln't get all twelve into the window scene. They lack halos because it is a pagan scene. You can tell by the difference in the halos of Jesus and Mary. So who's the distinctive Red Head tilted his/her head towards Jesus?

Now you come up with a rational explanation as to why Luke says there is ONE Pharisee and explain why we have four.

Now it isn't just the lack of halos it's the TYPE of halos.

Quote:
The golden halos around the heads of pagan gods and Christian saints refer both to their being bathed in the glory of the sun and also to the fact that a spiritual sun within their own natures is radiating its glow-ray and surrounding them with celestial splendor. Whenever the nimbus is composed of straight radiant lines, it is solar in significance; whenever curved lines are used for beams, it partakes lunar nature; whenever they are united, it symbolizes a, harmonious blending of both principles. The circular nimbus is solar and masculine, while the lozenge-shaped nimbus, or vesica piscis, is lunar and feminine. The same symbolism is preserved in the circular and lozenge-shaped windows of cathedrals. There is a complete science contained in the shape, color, and adornments of the halos of saints and martyrs. A plain golden ring usually surrounds the head of a canonized saint, while God the Father and God the Son have a far more ornate aureole, usually adorned with a St. George Cross, a flowered cross, or a lilied cross, with only three of the arms visible.

Image

From Audsley's Handbook of Christian Symbolism


Quote:
The name Solomon may be divided into three syllables, SOL-OM-ON, symbolizing light, glory, and truth collectively and respectively. The Temple of Solomon is, therefore, first of all "the House of Everlasting Light," its earthly symbol being the temple of stone on the brow of Mount Moriah. According to the Mystery teachings, there are three Temples of Solomon--as there are three Grand Masters, three Witnesses, and three Tabernacles of the Transfiguration. The first temple is the Grand House of the Universe, in the midst of which sits the sun (SOL) upon his golden throne. The twelve signs of the zodiac as Fellow-Craftsmen gather around their shining lord. Three lights--the stellar, the solar, and the lunar--illuminate this Cosmic Temple. Accompanied by his retinue of planets, moons, and asteroids, this Divine King (SOLomon), whose glory no earthly monarch shall ever equal, passes in stately pomp down the avenues of space. Whereas CHiram represents the active physical light of the sun, SOLomon signifies its invisible but all-powerful, spiritual and intellectual effulgency.

Secret Teachings of All Ages by Manly Palmer Hall



Image

Now I know you'd dearly love it to but THIS isn't going to go away:

JOHN 12

1Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.

2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.


SAINT LAZARUS is SAT AT THE TABLE. No halo.

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PostPosted: 15 Jun 2009 2:22 am 
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Song of Solomon 1 (King James Version)

1The song of songs, which is Solomon's.

2Let him kiss me with the kisses of his mouth: for thy love is better than wine.

3Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

5I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

6Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

7Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

8If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.

9I have compared thee, O my love, to a company of horses in Pharaoh's chariots.

10Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

11We will make thee borders of gold with studs of silver.

12While the king sitteth at his table, my spikenard sendeth forth the smell thereof.

13A bundle of myrrh is my well-beloved unto me; he shall lie all night betwixt my breasts.

14My beloved is unto me as a cluster of camphire in the vineyards of Engedi.

15Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.

16Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.

17The beams of our house are cedar, and our rafters of fir.


12While the king sitteth at his table, my spikenard sendeth forth the smell thereof. 13A bundle of myrrh is my well-beloved unto me; he shall lie all night betwixt my breasts.

OoooErrrr!!!!

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Last edited by roscoe on 15 Jun 2009 2:28 am, edited 4 times in total.

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PostPosted: 15 Jun 2009 2:24 am 
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Hi Renne,

Fabulous painting (at the end of the third page of this thread.) I'm afraid that I don't recognize it. Who is the artist?

Best,

Paul

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 Post subject: If you look
PostPosted: 15 Jun 2009 5:02 pm 
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at the V on his forehead above pointing upwards

She has the upside down V showing in her hands pointing downwards

now that's opposites

V by the way is The letter V is the 22nd letter of the Latin alphabet.

Yes its the 22nd letter

Venus and Virgo
Victory
VIRGIN but also VIRULITY
Number Five (pentagram) V in Latin numbers
Image[/url]
Its the power of symbolism

see the V's both directions

It’s interesting to note that in the Tarot, V is the Hierophant, the Magus of the Gods. He takes on the essence of Venus and Mercury; the hermaphrodite. Knight and Lomas, in their work, “The Book of Hiram”, equate the union of Venus and Mercury with the Shekinah; a Hebrew form of the goddess.


http://thefreemanperspective.blogspot.com/2006/09/and-vs-have-it.html

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 Post subject: Now wouldn't it be funny
PostPosted: 15 Jun 2009 5:05 pm 
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if the guy with the V on his head is PETER the POPE

Image

and if you merge the V's one upright and the other down
you get the Freemason compass

Image

Similar symbols

The Pope is above and She is below

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 Post subject: Clovis vision the Anointing of a King
PostPosted: 16 Jun 2009 5:17 am 
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The French monarchy first adopted the fleur-de-lis as a baptismal symbol of purity on the conversion of the Frankish King Clovis I to the Christian religion in 493. To further enhance its mystique, a legend eventually sprang up that a vial of oil descended from heaven to anoint and sanctify Clovis as King. The thus "anointed" Kings of France later maintained that their authority was directly from God, without the mediation of either the Emperor or the Pope.

The stained glass shows the Anointing of the king
and a perfume jar is found in the box Hammott found

Through this connection to Clovis, the fleur-de-lis symbolised the Merovingian dynasty and then became a symbol of the entire Christian Frankish Kingdoms.

http://www.chaosangel.com/17feb/traditions.html

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 Post subject: Hey Roger
PostPosted: 16 Jun 2009 5:28 am 
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I found the cutest story about a war which started by a guy kissing a woman's toes :) your going to LOVE it

Let me tell it OK
Girart de Vienne (ca. 1190-1217)
Girart de Vienne

[Preface: The Three Cycles]

This work is a chanson de geste written by Bertrand de Bar-Sur-Aube around 1190-1217. In its preface, Bertrand divides the French chasons de geste into three cycles




Girart(or Gerard)*Gérard de Vienne[F] was born the son of Garin de Monglane, and had three brothers, Hernaut de Beaulande*Hernaud de Beaulande [OFr.], Milon de Pouille*Milon de Pouille [OFr.](perhaps Roland's father?), and Renier de Geanne*Renier de Gennes[OFr.].
The main plotline of the tale revolves around the dispute between Girart and the Duchess of Burgundy. The duchess had been betrothed to Girart, but she is wedded instead to Charlemagne. Girart is invested with the fiefdom of Vienne as recompense. But unable to contain the anger from the breach of her plight, Girart bombards her with verbal abuse. The duchess, bearing a grudge, avows she'll have her revenge. On her wedding night, she tricks Girart into kissing her toes instead of the sovereign's. Then years later, she tauntingly relates the occcurrence to Girart's son. This affrontery leads to war. King Charles lays a siege on Vienne, and Girart is aided by his brother Renier and Renier's son Oliver. A truce is called, and it is agreed that the matter be settled by single combat fought by their respective champions. The duel between Roland and Oliver takes place on an island on the Rhône, River. The spectacular battle is finally interrupted by an angel who counsels that these two paragons of knighthood should love one another, and their fury should be turned against the pagans. Charlemagne accepts Girart's homage, then declared new war on the pagans, calling on knights all over France to battle.



The moral of the story is don't underestimate feet kissing

:D
http://www.home.ix.netcom.com/~kyamazak/myth/roland/roland-items-e.htm

I have to say the Song of Roland is absolutely darling :D I'm so in love with him. He's giving Guillaume de Sonnac a run for his money

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